As we continue this study of the Dead Sea scrolls, authorities announced the discovery of several more scrolls as their extensive search for more hidden caves and treasures continues. Given the “coincidence” of the events described in previous devotionals, God’s providential involvement in these developments becomes clear. His Word tells us what is about to happen, and discoveries of Biblical texts seem directly related to modern prophetic fulfillment.
A few years ago, two passages of scripture were discovered. The first was this passage from the prophet Zechariah; “These are the things you are to do: Speak the truth to one another, render true and perfect justice in your gates. And do not contrive evil against one another, and do not love perjury, because all those are things that I hate—declares the Lord.” [Zechariah 8:16-17]
This passage’s emphasis on speaking truth and establishing justice (“mishpat” in Hebrew) is so powerfully relevant for Israel and the world.
If you remember, it was just a few months later that Israel was rocked by massive protests as the nation became deeply divided over judicial reform. Many protesters across the country voiced their concerns about the proper administration of justice.
In recent years, we’ve witnessed increasing deception from governmental narratives and injustice through mandates and new laws. Truth and justice for all people are being threatened like never before. Once again, we can see the relevance of God’s warnings to the world about the impending judgment on lies and injustice!
The second portion of this passage refers to the Messianic age, or what some would term the Millennial Kingdom. Zechariah 8:19 speaks of the fasts performed in various months due to past judgments, which will become “seasons of joy and gladness and cheerful feasts.” During this time, the Lord will rule from Jerusalem, and the nations will all be coming to seek Him! [Zechariah 8:22]
Trouble is increasing, perhaps the greatest in history, but the Kingdom of God is at the door … it’s not time to fret or be paralyzed with fear! God is warning the nations, but He is also encouraging us, for soon, our fasts will become feasts of joy!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.