John 14:2-3 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself, so that where I am, you may be also.
2 Corinthians 5:1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
They didn’t build homes or cities along the way. They lived in tents, always ready to move when God gave the word. Their lives were shaped by transition — constant change, daily dependence, and unwavering trust in the Lord’s leading. And that, friends, holds a powerful truth for us today: this life is a journey, not a final stop. We are not home yet. We are travelers, passing through on our way to the place Yeshua (Jesus) Himself has gone ahead to prepare.
Paul echoes this hope in 2 Corinthians 5:1: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.” Everything in this life–each season, trial, joy, or sorrow–is temporary. It’s part of the wilderness we pass through as we move toward something better, something eternal.
Like the Israelites, we move from one phase of life to another. Childhood, youth, adulthood, and old age–each is like a tent we live in for a time. Our moments of success and seasons of struggle, the highs and lows–they all come and go. Even our bodies, Scripture reminds us, are like tents–fragile, temporary, not meant to last forever.
So what does this mean for us?
It means we should not get too comfortable with this world. This isn’t where we settle. We are pilgrims, called to walk by faith, not by what we see, but by what we know is coming–“the things which are not seen… for the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:17-18).
Whatever season you’re in right now–whether joyful or painful–remember, it’s not forever. One day, every tent will be taken down. And for those who belong to Him, there is a permanent home waiting — a mansion built by God, not with human hands, but eternal in the heavens.
So I urge you today: live like a traveler, not a settler. Don’t anchor your heart to what won’t last — whether possessions, status, or fleeting seasons of life. Hold loosely to this world and tightly to your calling. Fix your eyes on the eternal. Travel light. Walk with purpose. Stay ready.
Because this world is not your home–you’re only passing through. And soon–sooner than we think–the One who went ahead to prepare a place for you will return again to bring you home.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.