Category Archives: Worthy Brief

Poor in Spirit…

graffiti slogan on a wall
Photo by Tim Mossholder on Pexels.com
What a blessing belongs to the poor in spirit!

Matthew 5:3  “Blessed are the poor in spirit, For theirs is the kingdom of heaven.

The first declaration Yeshua (Jesus) gives in the Sermon on the Mount is not a command, but an announcement: “Blessed are the poor in spirit.” To understand the weight of that statement, we must hear it through the Hebraic understanding of ashrei, the word that opens Psalm 1: Ashrei ha’ish — “Blessed is the man.” But ashrei is more than a casual word for happiness. It carries the sense of deep joy, spiritual flourishing, and the settled well-being of a life rightly aligned with G-D. It is almost as if Scripture is saying, “Oh, what a great blessing belongs to the one…”

That is the force behind Yeshua’s words: “Oh, what a great blessing belongs to the poor in spirit.” At first, this sounds completely upside down. The world would say, “Blessed are the strong in spirit. Blessed are the self-confident. Blessed are those who have mastered their lives, built their image, secured their future, and need nothing from anyone.” But Yeshua begins the Kingdom life in a place the world does not celebrate: poverty of spirit.

To be poor in spirit is not to be worthless, hopeless, or defeated. It is to stand before G-D without pretense. It is the honest recognition that we do not possess the resources of the Kingdom in ourselves. We cannot manufacture righteousness. We cannot produce holiness by willpower. We cannot transform our own hearts through religious effort. We come empty-handed, dependent, and surrendered before the King. And Yeshua says, “Oh, what a great blessing belongs to such a person.”

Why? Because the poor in spirit are able to receive what the proud cannot. A full heart has no room. A self-sufficient soul cannot be filled. Pride resists the rule of G-D because it insists on ruling itself. But the poor in spirit have stopped pretending. They have come to the end of self, and that very place becomes the doorway into the Kingdom.

This is the mystery of ashrei. Blessing is not first about outward abundance. It is not the applause of men, the comfort of easy circumstances, or the confidence of self-sufficiency. True blessing is the deep condition of a life rightly positioned before G-D. And there is no posture more rightly positioned before Him than humility.

The Kingdom does not begin with human strength. It begins with surrender. It does not open to those who are full of themselves, but to those who know their need. The poor in spirit are blessed because they have made room for heaven’s reign. They are not clinging to pride, performance, reputation, or religious appearance. They are open before G-D, ready to receive what only He can give.

This is why Yeshua adds the promise: “for theirs is the kingdom of heaven.” He does not say, “theirs may be,” or “theirs might become.” He says, “theirs is.” There is a present reality in this promise. The Kingdom belongs to those who come low enough to receive it. Heaven’s rule begins to take root in the heart that has stopped resisting the King.

A person poor in spirit is not empty forever. They are emptied to be filled. They are humbled to be lifted. They are brought low so that the life of the Kingdom may rise within them. This is why ashrei is so important. Yeshua is not calling the poor in spirit unfortunate. He is declaring them deeply blessed. He is saying, “Oh, what a great blessing belongs to the one who knows his need before G-D, because that person is ready to receive the Kingdom.”

The world may not recognize that as a blessing, but heaven does. The world sees need and calls it weakness. Heaven sees humility and calls it the doorway. The world admires the self-made. Heaven fills the surrendered. The world celebrates those who appear to have everything. Yeshua blesses those who know that without G-D, they have nothing. And to them He says, “theirs is the kingdom of heaven.”

So the blessed life begins here: not in pretending we are strong, but in acknowledging our need; not in striving to prove ourselves, but in surrendering ourselves; not in filling our hands with what the world calls success, but in opening our hands before the King. Ashrei are the poor in spirit. Oh, what a great blessing belongs to those who have come to the end of themselves, because they are standing at the doorway of the Kingdom — the beginning of the truly blessed life.

Do not despise the place where G-D brings you to the end of yourself, because that is often where the Kingdom begins to break forth. The poor in spirit are not forgotten, weak, or disqualified; they are blessed because they have made room for the reign of heaven. Let go of the need to appear strong, sufficient, or in control, and come before the King with open hands. Your need is not a barrier to His blessing; it is the doorway for His fullness. Oh, what a great blessing belongs to the one who is empty enough to be filled, humble enough to receive, and surrendered enough to carry the Kingdom.

Your family in the L-RD with much agape love,
George & Baht Rivka (Maryland)
Printed with permission…

The KING is near…

black and white wooden welcome sign

Matthew 24:33 So you also, when you see all these things, know that it is near—at the doors!

The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).

In Hebraic thought, readiness is active, not passive. The Hebrew word for “wait” (קוָה – kaw-vah) carries the meaning of hopeful tension, like a watchman on the wall. It’s not merely waiting — it’s preparing, expecting, anticipating with purposeful action. As the fig tree moves from dormant to fruitful, we too are called to shift into alignment with the coming Kingdom.

Botanically, a fig tree must be pruned and cultivated to yield good fruit. Without care, it can overgrow and produce inedible figs. This mirrors the parable Yeshua told in Luke 13:6–9, where a fig tree had no fruit for three years. The vinedresser asked for one more year to dig and fertilize. Yeshua is the vinedresser, calling for repentance and fruit-bearing readiness in His people.

The wise virgins in Matthew 25 kept oil in their lamps as they waited for the bridegroom. This oil is a picture of the Holy Spirit and ongoing intimacy with G-D. Readiness is not about storing canned goods—it’s about keeping your heart in a state of holiness, filled with the Spirit, and aligned with G-D’s Word.

gray trunk green leaf tree beside body of water
Photo by Daniel Watson on Pexels.com

Let the fig tree awaken your spirit. These signs are not meant to debate — they were given to give us a call to action. Stop watching the clock and start preparing your heart. Live as if the King could step through the door at any moment. Be clothed in righteousness. Keep your lamp full. Stay on watch. The hour is late, and the King is not far–He is at the door.

Your family in the L-RD with much agape love,

George, Baht Rivka, Elianna and Obadiah
(George, Baht Rivka & Obi – Baltimore, Maryland | Elianna – Married living in Missouri

Reprinted with permission: Dr. Dee