Daniel 6:10 And when he had learned that the document was signed, Daniel went to his house. And his windows were open in his roof room toward Jerusalem; and he kneeled on his knees three times a day and prayed, and gave thanks before his God, as he did before.
Let us take a moment to reflect on the life of Daniel. He was far from an ordinary man simply trying to manage the routine challenges of daily life. Rather, Daniel served in some of the most powerful empires of his time—Babylon and Persia—holding positions of immense influence and authority. He was entrusted with the affairs of kings, oversaw critical aspects of government, and was actively engaged in matters that shaped the course of entire kingdoms. If anyone had a justifiable reason to say he was too busy to pray, indeed, it would have been Daniel.
And yet, what do we find? Despite the immense pressure of his position and the constant demands on his time, Daniel made it a non-negotiable part of his life to set aside time to seek the Lord—three times a day. This was not casual or occasional; it was deliberate, disciplined, and deeply personal.
This truth challenges me—and perhaps it challenges you as well. We often speak of how busy we are. But busy with what, exactly? Much of our time is consumed with tasks, responsibilities, and endless lists of things to do. We are pulled in many directions, often overwhelmed and hurried. But if Daniel, amidst all the weight of governing a vast empire, could pause to commune with God, what then is our excuse?
Here is the sobering conclusion: if we find ourselves too busy to spend time with God, then we are likely doing more than He ever intended for us to carry. When our schedules are so full that our time with the Lord is the first thing to be neglected, it is a clear sign that our priorities have shifted out of alignment.
Let us take to heart Daniel’s example and choose to make time for the Lord—not out of mere obligation but from a deep sense of necessity and devotion. There will always be work to do. The needs are urgent, the responsibilities heavy, and the opportunities many. But none of these should ever come before the most vital relationship we possess—the one we share with our Heavenly Father.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.