Leviticus 23:15-17 “You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the LORD. You shall bring from your dwelling places two loaves of bread to be waved, made of two-tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the LORD.
In the Tenach (Old Testament), the Lord commanded Israel to count the Omer (the Barley Harvest) beginning the day after the sabbath during Passover, 50 days to the Biblical Festival of Shavuot (Pentecost).
What’s truly remarkable is that for nearly 2,000 years, the Jewish people lived in exile without a homeland—and without a harvest to count. Still, generation after generation, they continued to count the Omer. Why? Because they held on to the promise. They faithfully marked time, counting a harvest that didn’t yet exist in the natural, believing that one day, God would fulfill His word and restore them to the land of their forefathers.
And then, against all odds, He did.
Roughly 130 years ago, a miracle began to unfold. The Lord started regathering His people back to the land of Israel. What was once a barren desert began to bloom. The barley harvest—and with it, the counting of the Omer—was restored. Today, just as in ancient times, Israel counts the Omer with an actual harvest in hand. What was once done in faith and hope is now done in fulfillment and joy.
This powerful example speaks volumes to us as believers in the Messiah. If the Jewish people could faithfully count a harvest that didn’t yet exist, how much more should we, who have the Spirit of God within us, learn to wait with expectation? The Omer reminds us that faith is “the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).
Are you praying for something that hasn’t yet come to pass? A healing? A restored relationship? Salvation for a loved one? Financial breakthrough? Don’t grow weary. Begin to thank God now for what you have not yet seen. Rejoice in advance. Praise Him in faith. Like those who counted the Omer in exile, we can count the days in expectation of a divine harvest that is already on its way.
Let this season leading to Shavuot (Pentecost)—this year on June 1st—be a time when you set your heart to trust in God’s promises. Expect a harvest of righteousness, breakthrough, and blessing. Begin today to give thanks for the miracles yet to come. They’re closer than you think. Truly the harvest is on the way.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …