1 Cor 9:24-27 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Writing to the Corinthian Church, Paul illustrates his exhortation using the metaphors of running a race and fighting a boxing match. Victory is achieved by bringing your body into submission to the will of God.
Their idolatrous culture promoted in the Corinthians an intense passion to win. In Greek mythology, Nike was the goddess of victory. She fought on the side of the Olympian gods, triumphing over the mighty Titans and thus became a powerful symbol of victory.
Her divine her powers were not limited to warfare. She was also solicited by Greek athletes who sought victory in competitive sports. A major manufacturer of athletic shoes took note of this and named their company after the goddess. The Romans gave Nike the Latin name “Victoria” from which we get our English word – “victory”.
The apostle Paul, with characteristic cultural awareness, addresses the Corinthians in a language they well understand. He is seeking to harness their passion for victory and transform it for spiritual purposes seeking to motivate them with eternal rewards which the Lord has promised to those who serve Him well.
In Yeshua (Jesus) we have real Divine power which the ancient pagans could not have dreamed of. It is a power to win where it really counts…with and for our wonderful Lord! We too, need to discipline our bodies, bringing them under submission, and run the race of faith without looking back – we can be victorious. We will obtain an eternal crown, which will never fade!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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I read a story about a new young partner in a law firm. The senior partners had set extremely high standards and had coached him carefully. He did well in some minor trials but he lost his first big case. When the partners reviewed the trial, they pointed out his errors and suggested different strategies. Even with all their critique, he lost the next big one. He felt terrible. Were they ready to give him the boot?
As Scotland was declaring its independence from England in the 1300’s, the English were hunting for Robert Bruce of Scotland in an attempt to prevent his accession to the Scottish throne. In the search, the English put Bruce’s own bloodhounds on his trail. As they grew closer to apprehending him, Robert the Bruce found a small river, and he said to his foster-brother who was with him, “Let us wade down this stream for a great way, instead of going straight across, and so these unhappy hounds will lose the scent; for if we were once clear of them, I should not be afraid of getting away from the pursuers.”
The first man was called “Ah-dom”, we know him as “Adam”. The word used for “man”, as in “mankind”, in Genesis 1, is also the same word – “Ah-dom”. “Ah-dom” is rooted in the three Hebrew letters, aleph-dalet-mem, and one of the Hebrew words for earth is “Adamah”, which contains the same three letters, however it ends with the Hebrew letter “hay”. “Adamah” means “red earth”, or “red clay”, and this word points to the natural earth elements, the “earth dust” that composed Adam’s body, and the body of every human being since. “Man” is “ah-dom”, in a very real sense, “clay”.
There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.
In 2nd Samuel Chapter 9 we read of the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple.
Let’s consider Daniel for a moment. Here is one of the great rulers of the Persian empire, in charge of the King’s affairs and of the affairs of the entire government. If anyone is really busy — it’s Daniel! But in spite of all this responsibility, he makes it a point to set himself apart from the world and pray three times a day.