1 Kings 17:2-4 Then the word of the LORD came to him, saying, 3 Get away from here and turn eastward, and hide by the Brook Cherith, which flows into the Jordan. 4 And it will be that you shall drink from the brook, and I have commanded the ravens to feed you there.”
God’s servants must learn to walk by faith–one step at a time. This is a simple lesson, yet one that challenges even the most faithful. Consider Elijah: before he left his quiet home in Thisbe to stand before King Ahab with the word of the Lord, how many questions must have stirred his heart!
What would happen after he delivered his message? How would Jezebel, known for slaying God’s prophets, respond? Where could he go to be safe? If Elijah had waited for answers to all these questions, he would never have begun the journey.
But this is not how our loving Father leads His children. He does not show us the entire path at once. He reveals only the next step and invites us to take it in faith. And if we ask, “Lord, what will happen next? Won’t this path lead to difficulty?” He often gives no other reply than this: “Take the step, and trust Me.”
And so it was with Elijah. After he obeyed and delivered God’s word to Ahab, then the next direction came: “Get thee hence…hide thyself by the brook Cherith.” Later, only after the brook ran dry, did the Lord speak again: “Arise, get thee to Zarephath.” Each instruction came at the right time, no sooner, no later.
Notice this: Elijah did not need to search for God’s word; it came to him. And so it will come to you. Whether through Scripture, the quiet voice of the Holy Spirit, or the unfolding of circumstances — God’s direction will find you. Like Saul on the road to Damascus, we must simply ask, “Lord, what will you have me to do?” and trust that He will reveal it.
Perhaps you have long sensed God urging you toward a particular act of obedience, but you have hesitated because the next step is unclear. Do not delay. Step forward in faith. What appears to be mud will become solid ground beneath your feet. With each step, God will provide a firm place to stand, a new word, a fresh supply. The bread is given daily. The manna comes each morning. The strength arrives at the moment of need.
God gives no more than we can bear at once. He teaches us, little by little, to walk in the peace of obedience and the joy of trust. So take the step before you today. He is faithful. The next stepping stone will appear just when you need it.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.