Rest in His Sacrifice!

Philippians 4:7  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.

This sacrifice foreshadows the perfect peace and restoration that a believer has with God through a perfect sacrifice of peace, the Lord Yeshua, who offered himself 2000 years ago. The root of “shalem” is the word “shalom”, which means peace, completeness, prosperity, safety, contentment, health, blessing, and rest.

Since we are complete in Him and have peace with God, we need not entertain spirits of discontent, desperation, unhappiness, self-ambition, regret, etc … but can rest in His ‘peace sacrifice’.

Over the past year, the world has plunged into chaos with multiple major wars erupting globally and the onset of economic uncertainty. Inflation has reached historic highs worldwide. Headlines are dominated by news of ongoing conflicts and threats of further unrest. Given these turbulent times, finding peace seems nearly impossible.

Nevertheless, the Lord who is called Sar Shalom, who dwells within us, is our PEACE… He is our Prince of Peace!

It’s truly a matter of focus. And though it may take some internal discipline these days, the reality of our identity, our completeness in Yeshua, is a totally valid and real foundation for resting in His peace, a peace in the midst of real threats, and serious turmoil that passes all understanding!

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

More Devotions

Bobby Jones was one of the greatest golfers to ever compete, uniquely known for winning the “Grand Slam” of golf winning all four major tournaments in the U.S. and Britain in a single year. In 1925, early in his career, having reached the final playoff in the U.S. Open, at a certain point in the match, Jones was setting up to strike his ball which was in the rough just off the fairway. His iron accidentally touched the ball. He immediately became angry with himself, turned to the marshals, and called a penalty on himself.

How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…

Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.

When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.

A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”

Samson is a powerful example of a man of God who won his battles over and over again because the Spirit of the Lord came upon him. Yet when he was finally defeated by Delilah’s temptations he didn’t realize that the Lord had left him, so effective was the woman’s spell…

When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.