Philippians 4:7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
This sacrifice foreshadows the perfect peace and restoration that a believer has with God through a perfect sacrifice of peace, the Lord Yeshua, who offered himself 2000 years ago. The root of “shalem” is the word “shalom”, which means peace, completeness, prosperity, safety, contentment, health, blessing, and rest.
Since we are complete in Him and have peace with God, we need not entertain spirits of discontent, desperation, unhappiness, self-ambition, regret, etc … but can rest in His ‘peace sacrifice’.
Over the past year, the world has plunged into chaos with multiple major wars erupting globally and the onset of economic uncertainty. Inflation has reached historic highs worldwide. Headlines are dominated by news of ongoing conflicts and threats of further unrest. Given these turbulent times, finding peace seems nearly impossible.
Nevertheless, the Lord who is called Sar Shalom, who dwells within us, is our PEACE… He is our Prince of Peace!
It’s truly a matter of focus. And though it may take some internal discipline these days, the reality of our identity, our completeness in Yeshua, is a totally valid and real foundation for resting in His peace, a peace in the midst of real threats, and serious turmoil that passes all understanding!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
I read a story about a new young partner in a law firm. The senior partners had set extremely high standards and had coached him carefully. He did well in some minor trials but he lost his first big case. When the partners reviewed the trial, they pointed out his errors and suggested different strategies. Even with all their critique, he lost the next big one. He felt terrible. Were they ready to give him the boot?
As Scotland was declaring its independence from England in the 1300’s, the English were hunting for Robert Bruce of Scotland in an attempt to prevent his accession to the Scottish throne. In the search, the English put Bruce’s own bloodhounds on his trail. As they grew closer to apprehending him, Robert the Bruce found a small river, and he said to his foster-brother who was with him, “Let us wade down this stream for a great way, instead of going straight across, and so these unhappy hounds will lose the scent; for if we were once clear of them, I should not be afraid of getting away from the pursuers.”
The first man was called “Ah-dom”, we know him as “Adam”. The word used for “man”, as in “mankind”, in Genesis 1, is also the same word – “Ah-dom”. “Ah-dom” is rooted in the three Hebrew letters, aleph-dalet-mem, and one of the Hebrew words for earth is “Adamah”, which contains the same three letters, however it ends with the Hebrew letter “hay”. “Adamah” means “red earth”, or “red clay”, and this word points to the natural earth elements, the “earth dust” that composed Adam’s body, and the body of every human being since. “Man” is “ah-dom”, in a very real sense, “clay”.
There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.
In 2nd Samuel Chapter 9 we read of the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple.
Let’s consider Daniel for a moment. Here is one of the great rulers of the Persian empire, in charge of the King’s affairs and of the affairs of the entire government. If anyone is really busy — it’s Daniel! But in spite of all this responsibility, he makes it a point to set himself apart from the world and pray three times a day.