Judges 14:5-6 Then Samson went down with his father and mother to Timnah, and they came to the vineyards of Timnah. And behold, a young lion came toward him roaring. 6 Then the Spirit of the LORD rushed upon him, and although he had nothing in his hand, he tore the lion in pieces as one tears a young goat. But he did not tell his father or his mother what he had done.
Judges 16:20 And she (Delilah)said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the LORD had left him.
Samson’s life is a powerful illustration of what can be accomplished through the anointing of God and the devastating consequences of losing it. When the Spirit of the Lord came upon him, Samson was unstoppable, tearing apart a lion with his bare hands. But when he surrendered to the seductions of Delilah, he lost the very power that made him invincible. The tragedy? He didn’t even realize the Lord had left him.
This is a sobering reminder that the enemy is cunning and relentless in his attempts to quench the Holy Spirit in our lives. Temptations, distractions, and worldly enticements can subtly drain our spiritual strength until we wake up one day, as Samson did, powerless and unaware.
The anointing of the Holy Spirit is our source of life, victory, and power. When His presence rests upon us, burdens are lifted, and the enemy is defeated. But maintaining that anointing requires vigilance. Bad habits, sinful desires, and spiritual complacency can rob us of that holy communion with God.
Samson’s victories demonstrate the overwhelming power of the anointing. Yet his downfall warns us of the cost of neglecting it. Let us guard the “oil” of Yeshua’s anointing, keeping our lamps burning with His Spirit. His light will drive out darkness, His joy will dispel despair, and His truth will expose every lie.
Stay filled with the Spirit. Seek His presence daily. And don’t find yourself, like Samson, in the arms of temptation, unaware that the anointing has departed. Protect the presence of God in your life—it is your only true source of power and victory. Amen.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
Yeshua (Jesus) began His earthly ministry by being baptized in the Jordan river. The word Jordan in Hebrew is “Yarden” and its root is “yarad”. It literally means to descend, which would make sense being that the Jordan descends from over 8,000 feet from Mount Hermon to the Dead Sea which sits more than 1,000 feet below sea level.