The Gates of Hades Shall Not Prevail!

Matthew 16:17-19 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Caesarea Phillipi, where Yeshua (Jesus) revealed himself as Messiah to His disciples, was home to the Temple of Pan, a place so demonic that many of the rituals performed there are too horrible to mention in a daily devotion.

The city sits at the foot of Mount Hermon, which was known as the ‘Rock of the Gods’, referring to the many shrines built against it. At the foot of Mount Hermon sat the temple of Pan, the ruins of which can still be seen there. In the rear of the temple was a cave with a deep pool (which also remains there) from which spring water flowed. Ancient Pagans believed that the water symbolized the abyss, and that the cave was a door to the underworld. The cave at the rear of the temple was considered the ‘Gate of Hades’ because it was believed that Baal would enter and leave the underworld through it. God only knows what kind of spiritual activity passed through this realm of darkness.

It was here, in the most demonic place in Israel, that Yeshua chose to reveal, through Peter’s spirit inspired proclamation, that He was Messiah, the Son of God. And it was in this place of repugnant darkness and spiritual degeneracy that the Lord announced His intention to build His “Church” (or “congregation”). And it was in this ” Hell hole” that He gave us the assurance, “The Gates of Hell will NOT prevail against it.”

We are planted where evil dwells, to proclaim and represent the Lord of Light. And we seem to be witnessing an advance of evil in this world that is unprecedented, and is becoming a “flood” reminiscent of the “Days of Noah”. How precious and vital are the Lord’s words, “The Gates of Hell will NOT prevail…” Believing those words, we will stand, every day, and we will overcome the power of Satan, by faith, especially as we continue to pray as He taught us, “Deliver us from evil.” Not in our own strength or power – but in the power of God given to all His children through His Son!

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

More Devotions

Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.

This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.

To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.

The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.

I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.

These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.

Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.