Colossians 3:15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
We’ve just concluded a truly historic week. The U.S. presidential elections have sparked a significant global shift. Following President-Elect Trump’s victory, rumors of peace talks have surfaced, with the Houthis in Yemen exploring peace opportunities, and Hamas and Hezbollah contemplating the possibility of peace. Conversations between President-Elect Trump, Zelensky of Ukraine, and Putin of Russia indicate a shared pursuit of peace. In this spirit of seeking shalom, it reminded me of a story.
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: “It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret. They have found a joy, which is a thousand times better than any of the pleasures of our sinful life. They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are Christians, and I am one of them.”
This is the kind of peace that we are supposed to experience as believers. The kind of shalom that people notice, especially when we display it through our troubles. The kind of peace we can attain when we’re despised — when we’re persecuted — when everything is chaotic around us.
Yeah, it’s a bad world, an incredibly bad world. But we have victory in our Lord. Let’s determine to trust God for that victory in a way we haven’t before, for before us is a great opportunity if we would simply seize it!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.