Are You Offended?

Psalms 62:5 My soul, wait thou only upon God; for my expectation is from him.

It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!

Many of us are not careful enough about the things we say and more importantly, we get offended way too easily. As we were discussing this topic recently, a good friend gave this analogy and we loved it:

If you are holding a baby and his little arm swats you in the face, would you take offense to that? Of course not! We know the little guy didn’t intend to hurt us. We respond with “awwww” or laughter or something to that effect. But if it is a friend, a family member or a brother or sister in the church who offends us with a little swat of his words or actions, we are undone. We expect more from them! What hypocrisy! We become angry and we want to defend ourselves, fight back or leave forever.

Yeshua (Jesus) said NO! He said that even if someone despite-fully uses us, that means on purpose, that we are to respond in love! We as human beings are troubled and sinful. We are not perfect and we should never expect others to be, no matter what their positions are in the church. God is perfect and He is the one from whom our expectations should come — no man.

So let’s be quick to forgive, and slow to anger! Turn over all of those offenses to the Lord and allow Him to restore His perfect shalom over us!

Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

More Devotions

Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.

When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.

The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.

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For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.

Yeshua (Jesus) began His earthly ministry by being baptized in the Jordan river. The word Jordan in Hebrew is “Yarden” and its root is “yarad”. It literally means to descend, which would make sense being that the Jordan descends from over 8,000 feet from Mount Hermon to the Dead Sea which sits more than 1,000 feet below sea level.