Genesis 26:18-19 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. And Isaac’s servants digged in the valley, and found there a well of springing water.
There are times in our lives that we are going through a spiritual valley and we want to obtain victory — we want to have answers — we want God’s power to flow through us again.
In this passage, Isaac found springing water after digging up the wells of his father Abraham again. In Hebrew, the phrase springing water is “mayim chayeem”. It literally means “living waters”.
Yeshua (Jesus) made us a promise during the feast of Sukkot (Tabernacles), “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” – John 7:38
The Lord promises us rivers of living water — not a puddle, not a pond, not a lake — He said rivers! These waters are not meant to be stagnant and not meant to be dammed up! They need to be flowing — unrestricted!
We, who are believers in Messiah, have those living waters within us — but we must clear out the obstacles in our lives that prevent them from flowing! Sins of unforgiveness, resentment, bitterness, and clinging onto pet sins are just a few of the barriers which can damn up the “rivers” of living water! Let’s seek the Lord and ask him to search us deeply and thoroughly that we know how to destroy those obstacles that clog the free movement of His Spirit in our lives!
Let’s seek the Lord this Sukkot — and purpose to re-dig our wells again! And I expect the Lord has a great blessing for us if we do!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.